MESSAGE OF HIS HOLINESS POPE FRANCIS
FOR THE 2023 WORLD DAY OF PRAYER FOR VOCATIONS
Vocation: Grace and Mission
Dear brothers and sisters, dear young people!
This is now the sixtieth time that we are
celebrating the World Day of Prayer for
Vocations, established by Saint Paul VI in 1964,
during the Second Vatican Ecumenical Council.
This providential initiative seeks to assist the
members of the People of God, as individuals and
as communities, to respond to the call and
mission that the Lord entrusts to each of us in
today’s world, amid its afflictions and its
hopes, its challenges and its achievements.
This year I would ask you, in your reflection
and prayer, to take as your guide the theme
“Vocation: Grace and Mission”. This Day is a
precious opportunity for recalling with wonder
that the Lord’s call is grace, complete gift,
and at the same time a commitment to bring the
Gospel to others. We are called to a faith that
bears witness, one that closely connects the
life of grace, as experienced in the sacraments
and ecclesial communion, to our apostolate in
the world. Led by the Spirit, Christians are
challenged to respond to existential peripheries
and human dramas, ever conscious that the
mission is God’s work; it is not carried out by
us alone, but always in ecclesial communion,
together with our brothers and sisters, and
under the guidance of the Church’s pastors. For
this has always been God’s dream: that we should
live with him in a communion of love.
“Chosen before the creation of the world”
The apostle Paul opens before us a remarkable
horizon: in Christ, God the Father “chose us
before the foundation of the world to be holy
and blameless in his sight in love. He destined
us for adoption as his children through Jesus
Christ, according to the good pleasure of his
will” (Eph 1:4-5). These words allow us to
glimpse life at its fullest: God has “conceived”
us in his image and likeness and desires us to
be his sons and daughters. We were created by
love, for love and with love, and we are made
for love.
In the course of our lives, this call, which is
part of the fibre of our being and the secret of
our happiness, comes to us by the work of the
Holy Spirit in ever new ways. It enlightens our
minds, strengthens our wills, fills us with
amazement and sets our hearts afire. At times,
the Spirit comes to us in completely unexpected
ways. So it was for me when, on 21 September
1953, as I was on my way to an annual school
celebration, I was led to stop by a church and
go to confession. That day changed my life and
left a mark that has endured to the present day.
God’s call to the gift of self tends to make
itself known gradually: in our encounter with
situations of poverty, in moments of prayer,
when we see a clear witness to the Gospel, or
read something that opens our minds. When we
hear God’s word and sense that it is spoken
directly to us, in the advice given by a fellow
brother or sister, in moments of sickness or
sorrow… In all the ways he calls us, God shows
infinite creativity.
The Lord’s initiative and his gracious gift call
for a response on our part. Vocation is “the
interplay between divine choice and human
freedom”, [1] a dynamic and exciting
relationship between God and the human heart.
The gift of vocation is like a divine seed that
springs up in the soil of our existence, opens
our hearts to God and to others, so that we can
share with them the treasure we ourselves have
found. This is the fundamental structure of what
we mean by vocation: God calls us in love and
we, in gratitude, respond to him in love. We
realize that we are beloved sons and daughters
of the one Father, and we come to see ourselves
as brothers and sisters of one another. Saint
Therese of the Child Jesus, when at last she
“saw” this clearly, exclaimed, “At last I have
found my calling: my call is love. Indeed, I
have found my proper place in the Church… In the
heart of the Church, my Mother, I will be love”.
[2]
“I am a mission on this earth”
God’s call, we said, includes a “sending”. There
is no vocation without mission. There is no
happiness and full self-realization unless we
offer others the new life that we have found.
God’s call to love is an experience that does
not allow us to remain silent. Saint Paul says,
“Woe to me if I do not proclaim the gospel!” (1
Cor 9:16). And the First Letter of John begins
with the words, “What we have heard and seen,
looked at and touched – the Word made flesh – we
declare also to you, so that our joy may be
complete” (cf. 1:1-4).
Five years ago, in the Apostolic Exhortation
Gaudete et Exsultate, I spoke to every baptized
person, saying, “You need to see the entirety of
your life as a mission” (No. 23). Yes, because
each and every one of us is able to say: “I am a
mission on this earth; that is the reason why I
am here in this world” (Evangelii Gaudium, 273).
Our shared mission as Christians is to bear
joyful witness wherever we find ourselves,
through our actions and words, to the experience
of being with Jesus and members of his
community, which is the Church.
That mission finds expression in works of
material and spiritual mercy, in a welcoming and
gentle way of life that reflects closeness,
compassion and tenderness, in contrast to the
culture of waste and indifference. By being a
neighbour, like the Good Samaritan (cf. Lk
10:25-37), we come to understand the heart of
our Christian vocation: to imitate Jesus Christ,
who came to serve, not to be served (cf. Mk
10:45).
This missionary activity does not arise simply
from our own abilities, plans and projects, nor
from our sheer willpower or our efforts to
practice the virtues; it is the result of a
profound experience in the company of Jesus.
Only then can we testify to a Person, a
Life, and thus become “apostles”. Only then can
we regard ourselves as “sealed, even branded, by
this mission of bringing light, blessing,
enlivening, raising, healing and freeing” (Evangelii
Gaudium, 273).
The Gospel icon of this experience is that of
the two disciples journeying to Emmaus. After
their encounter with the risen Jesus, they said
to each other, “Were not our hearts burning
within us while he was talking to us on the
road, while he was opening the Scriptures to
us?” ( Lk 24:32). In those disciples, we can see
what it means to have “hearts on fire, feet on
the move”. [3] This is also my fervent hope for
the coming World Youth Day in Lisbon, to which I
joyfully look forward, with its motto: “Mary
arose and went with haste” ( Lk 1:39). May every
man and woman feel called to arise and go in
haste, with hearts on fire.
Called together and convened
The evangelist Mark relates the moment when
Jesus called to himself twelve disciples, each
by name. He appointed them to be with him and to
be sent out to proclaim the message, to heal
infirmities and to cast out demons (cf. Mk
3:13-15). The Lord thus laid the foundations of
his new community. The Twelve were people from
different social classes and trades; none of
them was a person of influence. The Gospels
speak too of other callings, like that of the 72
disciples whom Jesus sent out two by two (cf. Lk
10:1).
The Church is an Ecclesia, the Greek word for an
assembly of persons called and convened, in
order to form the community of missionary
disciples of Jesus Christ committed to sharing
love among themselves (cf. Jn 13:34; 15:12) and
spreading that love to all others, so that God’s
kingdom may come.
Within the Church, all of us are servants, in
accordance with the variety of our vocations,
charisms and ministries. Our common vocation to
give ourselves in love develops and finds
concrete expression in the life of lay men and
women, devoted to raising a family as a small
domestic church and working as a leaven of the
Gospel to renew the different sectors of
society; in the testimony of consecrated women
and men who are completely committed to God for
the sake of their brothers and sisters as a
prophetic sign of the kingdom of God; in
ordained ministers – deacons, priests and
bishops – placed at the service of preaching,
prayer and fostering the communion of the holy
People of God. Only in relation with all the
others, does any particular vocation in the
Church fully disclose its true nature and
richness. Viewed in this light, the Church is a
vocational “symphony”, with every vocation
united yet distinct, in harmony and joined
together in “going forth” to radiate throughout
the world the new life of the kingdom of God.
Grace and mission: a gift and a task
Dear brothers and sisters, vocation is a gift
and a task, a source of new life and true joy.
May the initiatives of prayer and of activity
associated with this Day strengthen an awareness
of vocation within our families, our parish
communities, our communities of consecrated
life, and our ecclesial associations and
movements. The Spirit of the risen Lord dispels
our apathy and grants us the gifts of sympathy
and empathy. In this way, he enables us to live
each day born anew as children of the God who is
love (cf. 1 Jn 4:16) and in turn to offer that
love to others. To bring life everywhere,
especially in places of exclusion and
exploitation, poverty and death, in order to
enlarge the spaces of love, [4] so that God may
reign ever more fully in this world.
May the prayer that Saint Paul VI composed for
the first World Day of Vocations, 11 April 1964,
accompany us on our journey:
“O Jesus, divine Shepherd of souls, you called
the apostles and made them fishers of men.
Continue to draw to yourself ardent and generous
souls from among the young, in order to make
them your followers and your ministers. Give
them a share in your thirst for the redemption
of all… Open before them the horizons of the
entire world… By responding to your call, may
they prolong your mission here on earth, build
up your Mystical Body which is the Church, and
be ‘the salt of the earth’ and ‘the light of the
world’ (Mt 5:13)”.
May the Virgin Mary watch over you and protect
you. With my blessing.
Rome, Saint John Lateran, 30 April 2023, Fourth
Sunday of Easter.
FRANCIS
[1]
Final Document of the XV Ordinary General
Assembly of the Synod of Bishops (2018): “Young
People, the Faith and Vocational Discernment,
No. 78.
[2]
Manuscript B, written during her last retreat
(September 1896), Oeuvres completes, Paris,
1992, p. 226.
[3] Cf. Message for World Mission Day 2023 (6
January 2023).
[4]“ Dilatentur spatia caritatis”: SAINT
AUGUSTINE , Sermo 69: PL 5, 440-441.
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