MESSAGE OF HIS HOLINESS POPE FRANCIS
FOR WORLD MISSION DAY 2025
19 October 2025
Missionaries of Hope Among all Peoples
Dear brothers and sisters!
For World Mission Day in the Jubilee Year 2025,
the central message of which is hope (cf. Bull
Spes Non Confundit, 1), I have chosen the motto:
“Missionaries of Hope Among all Peoples”. It
reminds individual Christians and the entire
Church, the community of the baptized, of our
fundamental vocation to be, in the footsteps of
Christ, messengers and builders of hope. I trust
that it will be for everyone a time of grace
with the faithful God who has given us new birth
in the risen Christ “to a living hope” (cf. 1
Pet 1:3-4). Here, I would like to mention some
relevant aspects of our Christian missionary
identity, so that we can let ourselves be guided
by the Spirit of God and burn with holy zeal for
a new evangelizing season in the Church, which
is sent to revive hope in a world over which
dark shadows loom (cf. Fratelli Tutti, 9-55).
1. In the footsteps of Christ our hope
Celebrating the first Ordinary Jubilee of the
Third Millennium after that of the Holy Year of
2000, we keep our gaze fixed on Christ, the
centre of history, “the same yesterday and today
and forever” (Heb 13:8). In the synagogue of
Nazareth, Jesus declared that Scripture was
fulfilled in the “today” of his presence in
history. He thus revealed that he is the One
sent by the Father with the anointing of the
Holy Spirit to proclaim the Good News of the
Kingdom of God and to inaugurate “the year of
the Lord’s favour” for all humanity (cf. Lk
4:16-21).
In this mystic “today”, which will last until
the end of the world, Christ is the fullness of
salvation for all, and in a particular way for
those whose only hope is God. In his earthly
life, “he went about doing good and healing all”
from evil and the Evil One (cf. Acts 10:38),
restoring hope in God to the needy and the
people. He experienced all our human frailties,
save that of sin, even those critical moments
that might lead to despair, as in the agony in
the garden of Gethsemane and on the cross. Jesus
commended everything to God the Father,
obediently trusting in his saving plan for
humanity, a plan of peace for a future full of
hope (cf. Jer 29:11). In this way, he became the
divine Missionary of hope, the supreme model of
all those down the centuries who carry out their
own God-given mission, even amid extreme trials.
Through his disciples, sent to all peoples and
mystically accompanied by him, the Lord Jesus
continues his ministry of hope for humanity. He
still bends over all those who are poor,
afflicted, despairing and oppressed, and pours
“upon their wounds the balm of consolation and
the wine of hope” (Preface “Jesus the Good
Samaritan”). Obedient to her Lord and Master,
and in the same spirit of service, the Church,
the community of Christ’s missionary disciples,
prolongs that mission, offering her life for all
in the midst of the nations. While facing
persecutions, tribulations and difficulties, as
well as her own imperfections and failures due
to the weakness of her members, the Church is
constantly impelled by the love of Christ to
persevere, in union with him, on her missionary
journey and to hear, like him and with him, the
plea of suffering humanity and, indeed, the
groaning of every creature that awaits
definitive redemption. This is the Church that
the Lord always and for ever calls to follow in
his footsteps: “not a static Church, but a
missionary Church that walks with her Lord
through the streets of the world” (Homily at the
Concluding Mass of the Ordinary General Assembly
of the Synod of Bishops, 27 October 2024).
May we too feel inspired to set out in the
footsteps of the Lord Jesus to become, with him
and in him, signs and messengers of hope for
all, in every place and circumstance that God
has granted us to live. May all the baptized, as
missionary disciples of Christ, make his hope
shine forth in every corner of the earth!
2. Christians, bearers and builders of hope
among all peoples
In following Christ the Lord, Christians are
called to hand on the Good News by sharing the
concrete life situations of those whom they
meet, and thus to be bearers and builders of
hope. Indeed, “the joys and hopes, the grief and
anguish of the people of our time, especially of
those who are poor or afflicted, are the joys
and hopes, the grief and anguish of the
followers of Christ as well. Nothing that is
genuinely human fails to find an echo in their
hearts” (Gaudium et Spes 1).
This celebrated statement of the Second Vatican
Council, which expresses the sentiment and style
of Christian communities in every age, continues
to inspire their members and helps them to walk
with their brothers and sisters in the world.
Here I think especially of those of you who are
missionaries ad gentes. Following the Lord’s
call, you have gone forth to other nations to
make known the love of God in Christ. For this,
I thank you most heartily! Your lives are a
clear response to the command of the risen
Christ, who sent his disciples to evangelize all
peoples (cf. Mt 28:18-20). In this way, you are
signs of the universal vocation of the baptized
to become, by the power of the Spirit and daily
effort, missionaries among all peoples and
witnesses to the great hope given us by the Lord
Jesus.
The horizon of this hope transcends the passing
things of this world and opens up to those
divine realities in which we share even now.
Indeed, as Saint Paul VI observed, salvation in
Christ, which the Church offers to all as a gift
of God’s mercy, is not only “immanent, meeting
material or even spiritual needs… completely
caught up in temporal desires, hopes, affairs,
and struggles. Rather, it exceeds all such
limits in order to reach fulfilment in a
communion with the one Absolute, which is God.
It is a salvation both transcendent and
eschatological, which indeed has its beginning
in this life, but is fulfilled in eternity”
(Evangelii Nuntiandi, 27).
Impelled by this great hope, Christian
communities can be harbingers of a new humanity
in a world that, in the most “developed” areas,
shows serious symptoms of human crisis: a
widespread sense of bewilderment, loneliness and
indifference to the needs of the elderly, and a
reluctance to make an effort to assist our
neighbours in need. In the most technologically
advanced nations, “proximity” is disappearing:
we are all interconnected, but not related.
Obsession with efficiency and an attachment to
material things and ambitions are making us
self-centred and incapable of altruism. The
Gospel, experienced in the life of a community,
can restore us to a whole, healthy, redeemed
humanity.
For this reason, I once more invite all of us to
carry out the works mentioned in the Bull of
Indiction of the Jubilee (Nos. 7-15), with
particular attention to the poorest and weakest,
the sick, the elderly and those excluded from
materialistic and consumerist society. And to do
so with God’s “style”: with closeness,
compassion and tenderness, cultivating a
personal relationship with our brothers and
sisters in their specific situation (cf.
Evangelii Gaudium, 127-128). Often they are the
ones who teach us how to live in hope. Through
personal contact, we will also convey the love
of the compassionate heart of the Lord. We will
come to realize that “the heart of Christ... is
the very core of the initial preaching of the
Gospel” (Dilexit Nos, 32). By drawing from this
source, we can offer with simplicity the hope we
have received from God (cf. 1 Pet 1:21) and
bring to others the same consolation with which
we have been consoled by God (cf. 2 Cor 1:3-4).
In the human and divine heart of Jesus, God
wants to speak to the heart of every man and
woman, drawing all of us to his love. “We have
been sent to continue this mission: to be signs
of the heart of Christ and the love of the
Father, embracing the whole world” (Address to
Participants in the General Assembly of the
Pontifical Mission Societies, 3 June 2023).
3. Renewing the mission of hope
Faced with the urgency of the mission of hope
today, Christ’s disciples are called first to
discover how to become “artisans” of hope and
restorers of an often distracted and unhappy
humanity.
To this end, we need to be renewed in the Easter
spirituality experienced at every Eucharistic
celebration and especially during the Easter
Triduum, the centre and culmination of the
liturgical year. We have been baptized into the
redemptive death and resurrection of Christ,
into the Passover of the Lord that marks the
eternal springtime of history. Consequently, we
are a “springtime people”, brimming with hope to
be shared with all, since in Christ “we believe
and know that death and hate are not the final
word” pronounced on human existence (cf.
Catechesis, 23 August 2017). From the paschal
mysteries, made present in liturgical
celebrations and in the sacraments, we
constantly draw upon the power of the Holy
Spirit in order to work with zeal, determination
and patience in the vast field of global
evangelization. “Christ, risen and glorified, is
the wellspring of our hope, and he will not
deprive us of the help we need to carry out the
mission which he has entrusted to us” (Evangelii
Gaudium, 275). In him, we live and bear witness
to that sacred hope which is “a gift from God
and a task for Christians” (Hope is a Light in
the Night, Vatican City 2024, 7).
Missionaries of hope are men and women of
prayer, for “the person who hopes is a person
who prays”, in the words of Venerable Cardinal
François-Xavier Van Thuan, who was himself
sustained in hope throughout his lengthy
imprisonment thanks to the strength he received
from faithful prayer and the Eucharist (cf. The
Road of Hope, Boston, 2001, 963). Let us not
forget that prayer is the primary missionary
activity and at the same time “the first
strength of hope” (Catechesis, 20 May 2020).
So let us renew the mission of hope, starting
from prayer, especially prayer based on the word
of God and particularly the Psalms, that great
symphony of prayer whose composer is the Holy
Spirit (cf. Catechesis, 19 June 2024). The
Psalms train us to hope amid adversity, to
discern the signs of hope around us, and to have
the constant “missionary” desire that God be
praised by all peoples (cf. Ps 41:12; 67:4). By
praying, we keep alive the spark of hope lit by
God within us, so that it can become a great
fire, which enlightens and warms everyone around
us, also by those concrete actions and gestures
that prayer itself inspires.
To conclude, evangelization is always a
communitarian process, like Christian hope
itself (cf. Benedict XVI, Spe Salvi, 14). That
process does not end with the initial preaching
of the Gospel and with Baptism, but continues
with the building up of Christian communities
through the accompaniment of each of the
baptized along the path of the Gospel. In modern
society, membership in the Church is never
something achieved once for all. That is why the
missionary activity of handing down and shaping
a mature faith in Christ is “paradigmatic for
all the Church’s activity” (Evangelii Gaudium,
15), a work that requires communion of prayer
and action. Here I would emphasize once more the
importance of this missionary synodality of the
Church, as well as the service rendered by the
Pontifical Mission Societies in promoting the
missionary responsibility of the baptized and
supporting new Particular Churches. I urge all
of you, children, young people, adults and the
elderly, to participate actively in the common
evangelizing mission of the Church by your
witness of life and prayer, by your sacrifices
and by your generosity. Thank you for this!
Dear sisters and brothers, let us turn to Mary,
Mother of Jesus Christ our hope. To her we
entrust our prayer for this Jubilee and for the
years yet to come: “May the light of Christian
hope illumine every man and woman, as a message
of God’s love addressed to all! And may the
Church bear faithful witness to this message in
every part of the world!” (Bull Spes Non
Confundit, 6).
Rome, Saint John Lateran, 25 January 2025, Feast
of the Conversion of Saint Paul, Apostle
FRANCIS
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