Message of the Holy Father for the 35th World
Youth Day 2020 (Palm Sunday, 5 April),
05.03.2020
The following is the Holy Father’s Message for
the 35th World Youth Day 2020, to be celebrated
at diocesan level throughout the world this
coming 5 April, Palm Sunday, on the theme “Young
man, I say to you, arise!” (Lk 7: 14):
Message of the Holy Father
“Young
man, I say to you, arise!” (Lk 7:14)
Dear Young People,
In October 2018, with the Synod of Bishops on
Young People, the Faith and Vocational
Discernment, the Church undertook a process of
reflection on your place in today’s world, your
search for meaning and purpose in life, and your
relationship with God. In January 2019, I met
with hundreds of thousands of your
contemporaries from throughout the world
assembled in Panama for World Youth Day. Events
of this type – the Synod and World Youth Day –
are an expression of a fundamental dimension of
the Church: the fact that we “journey together”.
In this journey, every time we reach an
important milestone, we are challenged by God
and by life to make a new beginning. As young
people, you are experts in this! You like to
take trips, to discover new places and people,
and to have new experiences. That is why I have
chosen the city of Lisbon, the capital of
Portugal, as the goal of our next
intercontinental pilgrimage, to take place in
2022. From Lisbon, in the fifteenth and
sixteenth centuries, great numbers of young
people, including many missionaries, set out for
unknown lands, to share their experience of
Jesus with other peoples and nations. The theme
of the Lisbon World Youth Day will be: “Mary
arose and went with haste” (Lk 1:39). In these
two intervening years, I want to reflect with
you on two other biblical texts: for 2020,
“Young man, I say to you, arise!” (Lk 7:14) and
for 2021, “Stand up. I appoint you as a witness
of what you have seen” (cf. Acts 26:16).
As you can see, the verb “arise” or “stand up”
appears in all three themes. These words also
speak of resurrection, of awakening to new life.
They are words that constantly appear in the
Exhortation Christus Vivit (Christ is Alive!)
that I addressed to you following the 2018 Synod
and that, together with the Final Document, the
Church offers you as a lamp to shed light on
your path in life. I sincerely hope that the
journey bringing us to Lisbon will coincide with
a great effort on the part of the entire Church
to implement these two documents and to let them
guide the mission of those engaged in the
pastoral care of young people.
Let us now turn to this year’s theme: “Young
man, I say to you, arise!” (cf. Lk 7:14). I
mentioned this verse of the Gospel in Christus
Vivit: “If you have lost your vitality, your
dreams, your enthusiasm, your optimism and your
generosity, Jesus stands before you as once he
stood before the dead son of the widow, and with
all the power of his resurrection he urges you:
‘Young man, I say to you, arise!’” (No. 20).
That passage from the Bible tells us how Jesus,
upon entering the town of Nain in Galilee, came
upon the funeral procession of a young person,
the only son of a widowed mother. Jesus, struck
by the woman’s heartrending grief, miraculously
restored her son to life. The miracle took place
after a sequence of words and gestures: “When
the Lord saw her, he had compassion for her and
said to her, ‘Do not weep’. Then he came forward
and touched the bier, and the bearers stood
still” (Lk 7:13-14). Let us take a moment to
meditate on these words and gestures of the
Lord.
The ability to see pain and death
Jesus looks carefully at this funeral
procession. In the midst of the crowd, he makes
out the face of a woman in great pain. His
ability to see generates encounter, the source
of new life. Few words are needed.
What about my own ability to see? When I look at
things, do I look carefully, or is it more like
when I quickly scroll through the thousands of
photos or social profiles on my cell phone? How
often do we end up being eyewitnesses of events
without ever experiencing them in real time!
Sometimes our first reaction is to take a
picture with our cell phone, without even
bothering to look into the eyes of the persons
involved.
All around us, but at times also within us, we
can see realities of death: physical, spiritual,
emotional, social. Do we really notice them, or
simply let them happen to us? Is there anything
we can do in order to restore life?
I think too of all those negative situations
that people of your age are experiencing. Some
stake everything on the present moment and risk
their own lives in extreme experiences. Others
are “dead” because they feel hopeless. One young
woman told me: “Among my friends I see less
desire to get involved, less courage to get up”.
Sadly, depression is spreading among young
people too, and in some cases even leads to the
temptation to take one’s own life. How many
situations are there where apathy reigns, where
people plunge into an abyss of anguish and
remorse! How many young people cry out with no
one to hear their plea! Instead, they meet with
looks of distraction and indifference on the
part of people who want to enjoy their own
“happy hour”, without being bothered about
anyone or anything else.
Others waste their lives with superficial
things, thinking they are alive while in fact
they are dead within (cf. Rev 3:1). At the age
of twenty, they can already be dragging their
lives down, instead of raising them up to the
level of their true dignity. Everything is
reduced to “living it up” and seeking a morsel
of gratification: a minute of entertainment, a
fleeting moment of attention and affection from
others… And what about the widespread growing
digital narcissism that affects young people and
adults alike. All too many people are living
this way! Some of them have perhaps bought into
the materialism of those all around them who are
concerned only with making money and taking it
easy, as if these were the sole purpose of life.
In the long run, this will inevitably lead to
unhappiness, apathy and boredom with life, a
growing sense of emptiness and frustration.
Negative situations can also be the result of
personal failure, whenever something we care
about, something we were committed to, no longer
seems to be working or giving the desired
results. This can happen with school or with our
ambitions in sports and in the arts… The end of
the “dream” can make us feel dead. But failures
are part of the life of every human being;
sometimes they can also end up being a grace!
Not infrequently, something that we thought
would bring us happiness proves to be an
illusion, an idol. Idols demand everything from
us; they enslave us yet they give us nothing in
return. And in the end they collapse, leaving
only a cloud of dust. Failure, if it makes our
idols collapse, is a good thing, however much
suffering it involves.
There are many other situations of physical or
moral death that a young person may encounter. I
think of addiction, crime, poverty or grave
illness. I leave it to you to think about these
things and to realize what has proved “deadly”
for yourselves or for someone close to you, now
or in the past. At the same time, I ask you to
remember that the young man in the Gospel was
truly dead, but he was able to come back to life
because he was seen by Someone who wanted him to
live. The same thing can also happen to us,
today and every day.
To have compassion
The Scriptures often speak of the feelings
experienced by those who let themselves be
touched “viscerally” by the pain of others.
Jesus’ own feelings make him share in other
people’s lives. He makes their pain his own.
That mother’s grief became his own. The death of
that young son became his own.
As young people, you have shown over and over
again that you are capable of com-passion. I
think of all those of you who have generously
offered help whenever situations demanded it. No
disaster, earthquake or flood takes place
without young volunteers stepping up to offer a
helping hand. The great mobilization of young
people concerned about defending the environment
is also a witness to your ability to hear the
cry of the earth.
Dear young people, do not let yourselves be
robbed of this sensitivity! May you always be
attentive to the plea of those who are
suffering, and be moved by those who weep and
die in today’s world. “Some realities of life
are only seen with eyes cleansed by tears”
(Christus Vivit, 76). If you can learn to weep
with those who are weeping, you will find true
happiness. So many of your contemporaries are
disadvantaged and victims of violence and
persecution. Let their wounds become your own,
and you will be bearers of hope in this world.
You will be able to say to your brother or
sister: “Arise, you are not alone”, and you will
help them realize that God the Father loves us,
that Jesus is the hand he stretches out to us in
order to raise us up.
To come forward and “touch”
Jesus stops the funeral procession. He draws
near, he demonstrates his closeness. Closeness
thus turns into a courageous act of restoring
life to another. A prophetic gesture. The touch
of Jesus, the living One, communicates life. It
is a touch that pours the Holy Spirit into the
dead body of that young man and brings him back
to life.
That touch penetrates all hurt and despair. It
is the touch of God himself, a touch also felt
in authentic human love; it is a touch opening
up unimaginable vistas of freedom and fullness
of new life. The effectiveness of this gesture
of Jesus is incalculable. It reminds us that
even one sign of closeness, simple yet concrete,
can awaken forces of resurrection.
You too, as young people, are able to draw near
to the realities of pain and death that you
encounter. You too can touch them and, like
Jesus, bring new life, thanks to the Holy
Spirit. But only if you are first touched by his
love, if your heart is melted by the experience
of his goodness towards you. If you can feel
God’s immense love for every living creature –
especially our brothers and sisters who
experience hunger and thirst, or are sick or
naked or imprisoned – then you will be able to
draw near to them as he does. You will be able
to touch them as he does, and to bring his life
to those of your friends who are inwardly dead,
who suffer or have lost faith and hope.
“Young man, I say to you, arise!”
The Gospel does not tell us the name of the
young man whom Jesus restored to life in Nain.
This invites each reader to identify with him.
To you, to me, to each one of us, Jesus says:
“Arise”. We are very aware that, as Christians,
we constantly fall and have to get up again.
People who are not on a journey never fall; then
again, neither do they move forward. That is why
we need to accept the help that Jesus gives us
and put our faith in God. The first step is to
let ourselves get up and to realize that the new
life Jesus offers us is good and worth living.
It is sustained by one who is ever at our side
along our journey to the future. Jesus helps us
to live this life in a dignified and meaningful
way.
This life is really a new creation, a new birth,
not just a form of psychological conditioning.
Perhaps, in times of difficulty, many of you
have heard people repeat those “magic” formulas
so fashionable nowadays, formulas that are
supposed to take care of everything: “You have
to believe in yourself”, “You have to discover
your inner resources”, “You have to become
conscious of your positive energy”… But these
are mere words; they do not work for someone who
is truly “dead inside”. Jesus’ word has a deeper
resonance; it goes infinitely deeper. It is a
divine and creative word, which alone can bring
the dead to life.
Living the new life as “risen ones”
The Gospel tells us that the young man “began to
speak” (Lk 7:15). Those touched and restored to
life by Jesus immediately speak up and express
without hesitation or fear what has happened
deep within them: their personality, desires,
needs and dreams. Perhaps they were never able
to do this before, for they thought no one would
be able to understand.
To speak also means to enter into a relationship
with others. When we are “dead”, we remain
closed in on ourselves. Our relationships break
up, or become superficial, false and
hypocritical. When Jesus restores us to life, he
“gives” us to others (cf. v 15).
Today, we are often “connected” but not
communicating. The indiscriminate use of
electronic devices can keep us constantly glued
to the screen. With this Message, I would like
to join you, young people, in calling for a
cultural change, based on Jesus’ command to
“arise”. In a culture that makes young people
isolated and withdrawn into virtual worlds, let
us spread Jesus’ invitation: “Arise!” He calls
us to embrace a reality that is so much more
than virtual. This does not involve rejecting
technology, but rather using it as a means and
not as an end. “Arise!” is also an invitation to
“dream”, to “take a risk”, to be “committed to
changing the world”, to rekindle your hopes and
aspirations, and to contemplate the heavens, the
stars and the world around you. “Arise and
become what you are!” If this is our message,
many young people will stop looking bored and
weary, and let their faces come alive and be
more beautiful than any virtual reality.
If you give life, someone will be there to
receive it. As a young woman once said: “Get off
your couch when you see something beautiful, and
try and do something similar”. Beauty awakes
passion. And if a young person is passionate
about something, or even better, about someone,
he or she will arise and start to do great
things. Young people will rise from the dead,
become witnesses to Jesus and devote their lives
to him.
Dear young people, what are your passions and
dreams? Give them free rein and, through them,
offer the world, the Church and other young
people something beautiful, whether in the realm
of the spirit, the arts or society. I repeat
what I once told you in my mother tongue: Hagan
lío! Make your voices heard! I remember another
young person who said: “If Jesus was someone who
was only concerned about himself, the son of the
widow would not have been raised”.
The resurrection of that young man restored him
to his mother. In that woman, we can see an
image of Mary, our Mother, to whom we entrust
all the young people of our world. In her, we
can also recognize the Church, who wants to
welcome with tender love each young person,
without exception. So let us implore Mary’s
intercession for the Church, that she may always
be a mother for her dead children, weeping for
them and asking that they be restored to life.
In every one of her children who dies, the
Church also dies, and in every one of her
children who arises, the Church also arises.
I bless your journey. And I ask you, please, not
to forget to pray for me.
Rome, from Saint John Lateran, 11 February 2020,
Memorial of Our Lady of Lourdes
FRANCIS |